Thursday’s News & Reviews: Armageddon Preppers


From infancy I was taught faithfulness above all else. As a dedicated member of the Watchtower Society, I was trained to accept counsel and direction without question. To question implied a weak faith and vulnerability to the Satanic trait of rebellion.

I remember the first time I chose to disagree with something published by Jehovah’s Witnesses (JW’s). It was 1999. A was laying in bed in a cute little house I rented on the west end of Bend, Oregon. The spring breezes were wafting in the window and stirring the drapes around me. I was reading an article in the latest Watchtower magazine, which discouraged permanent forms of birth control (i.e. vasectomies, tubal ligation, etc.). As a person who never wanted children I found this a veritable death sentence. I didn’t just not want kids. I hated the little buggers! To feel like I was being forced into motherhood was more than I could swallow. The foundation of my faith cracked that day–a profound, irrevocable fissure that would lead to more and more weakening of my faith until the structure finally crumbled.

Fast forward 10 years to 2009. I was attending a meeting at my local Kingdom Hall when I heard a talk on “Go-Bags.” These were handy little receptacles a “faithful” JW would keep packed with essentials in the likelihood of “natural disaster.” They should be kept handy in the trunk of the car in case of instant and life-threatening need. Water, flashlights, batteries, change of clothes, food, compass–whatever one might need in a natural disaster. This talk fell right on the heels of Hurricane Katrina, so it may sound logical to some. It wasn’t logical in Central Oregon. The only natural disaster that threatened that part of the country was volcanic, and it’s not like the Cascade mountains are known for blowing up without warning. (This article in no way discourages disaster preparedness. If you live in an area known for natural disasters, power outages, or extreme weather please make the necessary preparations to protect yourself and your family.)

My bullshit detector went off. I knew the JW “brothers” were intentionally avoiding the mention of Armageddon or the Great Tribulation by couching their warnings in terms like “natural disaster.” For the first time in history, JW’s were being encouraged to prepare for “the end of this system of things” by putting bottles of water and granola bars in backpacks. The brother on the stage even insinuated this was a matter of faith, and the faithful would obey without question.

My bullshit detector was screaming. I’m surprised no one else heard it. One brother did hear about it after the meeting.  I approached him and asked him why he thought we were in danger of hurricane in landlocked central Oregon. He told me any number of other disasters could happen: earthquake, flooding (in the desert?!), spontaneous volcanic explosion, etc.

Up until this point, we had always been trained to believe that Jehovah would protect his followers when Armageddon struck. I told this “brother” that I thought go-bags were showing a lack of faith in God and his ability to take care of his people. I was given a patronizing look that indicated I was a sister and needed to stop asking questions.

So I did the next logical thing: I went to my dad. He had always been my rock. He knew the bible backwards and forwards and had read every piece of literature published by the Watchtower society since the 1940s.

He agreed with me. It was a lack of faith and he felt it was a localized attempt on the part of some area brothers to force others to succumb to doomsday prepping ideals. The fact that dad was an ex-Mormon might have also contributed to his aversion to such an approach.

Dad died a year later, but I wonder if his faith would have survived the latest attempt by the JW’s to force people into fearful scenarios.

Recently, I saw a picture that was posted in the latest copy of the Watchtower. It can be seen above. It shows people hiding in a basement, and an unmistakable look of fear on a child’s face to indicate the gravity of the situation. Undoubtedly, they are hiding from the rampant anarchy taking place over their heads. I imagine sounds of helicopters, bombing air raids, the shrieks of the dying, and the pop of gunfire. I can imagine those sounds because they haunted my dreams as a child raised with images of Armageddon and torture.

I have recently been informed that JW’s are now required to select a safe place to flee to in time of “Natural disaster.” Once a family, or group, have selected their “place of refuge,” they are to report this to the local elders who make a written record and share it with the Circuit Overseer, who then passes it on to the headquarters. This isn’t just a whimsical fantasy to make easily impressionable people excited over the prospects of global annihilation. All JW’s are required to submit a written document of their chosen place of hiding. (Is anybody else seeing images of Jonestown right about now?)

I spent 38 years deeply entrenched in that religion. They’re not about to drink any Kool-Aid, in spite of what their actions may sometimes indicate. I see this as nothing more than another ploy to keep people unstable and afraid. A lot has happened in the last 100 years of that organization, except for the one thing millions of people have lived, and died, for: Armageddon. After more than 10 decades of promising that “Armageddon is just around the corner,” if the JW leaders didn’t find a new tactic for threat and rescue they would start losing credibility.

I have to say, it’s a pretty good scheme. Twenty years ago, I would have been eating this stuff up. It would be so exciting to imagine my flight to some wilderness as the world fell apart and billions died at the hand of God. But I know that religion, and I know those people. I would be willing to bet you money that many of them have already initiated their flight. Just as in 1975 when many of them quit school and sold their assets in hopes of the imminent arrival of Armageddon, I am sure many are repeating those same horrible mistakes. The Ebola outbreak; the riots; the extreme weather–some serious bridges are being burned right about now, all in the name of faith.

Keep your eyes open. You might see some houses go on the market in hopes of a quick sale. If you are in the janitorial field, you might be able to pick up some new accounts as JW’s flee the western world to live in caves and bomb shelters. The most positive aspect of all this? If they are in hiding, at least they’re not knocking on our doors.



Lurkers Beware!

It has been a few weeks since my post, “Free At Last.” As far as I know, there has been no announcement–which is rather anti-climactic in my opinion. Somebody told me they only disfellowship someone they view as a danger to the congregation. Am I a danger? I sure as hell hope so!

Different ones from that religion may claim I am being disloyal; biting the hand that fed me; beating my fellow slave; even turning my back on the loving arrangement of Jehovah’s deluded sheep. I would ask them what that religion did for me that compensates for what I gave it. Thirty eight years of faithful service; thousands of hours in door-to-door humiliation; thousands of dollars in donations, vehicle upkeep, and gas; the best years of my life; a career; an education; my mental health—who puts a price on that? So who owes whom?

I remember in the Bible book of Exodus, when the Israelites were leaving Egyptian bondage they looted the Egyptians and took away a great deal of gold and jewelry. Was that stealing? No, the Egyptians had no right to enslave them so they owed the Israelites back pay. Well, the Watchtower Society owes me back pay and should be forced to pay for my psychological counseling in freeing myself from their mind-control. I want my youth back so I can make different decisions. I entered into a contract with the JW’s when I was 15. Such a contract is not binding. The steps I take now are in direct response to their continued need to try to control my life and thinking.

This blog was recently discovered by an old JW-friend. I hope he has enjoyed what he has read. One thing I find interesting is that the greatest sin he focused on was my celebrating of Christmas. I’m a practicing witch, and an apostate (by his reckoning) yet it was far worse that I would erect a Christmas tree in my house and exchange presents with my loved ones for the first time in my life. Does that sound like twisted reasoning? Does that sound like the Pharisaical tendency to ‘strain out the gnat and gulp down the camel’? (Matthew 23:24)But then, they are all Pharisees aren’t they? That is the whole idea of this blog:

“Woe to you, scribes and Pharisees, hypocrites! Because you resemble white-washed graves, which outwardly indeed appear beautiful but inside are full of dead men’s bones and of every sort of uncleanness. In that way you also, outwardly indeed, appear righteous to men, but inside you are full of hypocrisy and lawlessness.” (Matthew 23:27,28)

Be careful who you judge. Make sure they don’t know too much about you and your penchant for apostate websites and pornography. And as to what my husband may or may not be ‘allowing to transpire in his home’—why don’t you join the 21st century. Women even have the right to vote now.

Faith Verses Reason: A mutual necessity

Today’s post was written by my husband. I thought the subject appropriate and post it here with his permission. A complete Bibliography can be provided upon request.

Faith verses reason is the eternal struggle to find out who we are and where we came from and sadly, it seems, might be a debate that might never be fully settled. It is never a comfortable thing to doubt one’s faith. Nor is it convenient to question reason in the face of evidence. For it is distinctly human to have faith or to reason out a thing. To change one’s belief or alter one’s opinion because of truth does not exist in any living thing but the Homo-Sapiens. Perhaps we can assume that the two go hand in hand, that they complement one another. It all depends on who we ask, how we were raised and what we believe.

What is reason? In his speech “Reason and Faith: A Lenten Reflection” by Pierre Manent the Professor defines reason this way: “Reason, one might say, is what allows us to link sight to touch.” (page 84) But then, almost in contradiction he says: “We can even see what does not exist, since we can imagine it.” (Page 84) This comment begs the question: can we always believe what we see? Reason, it seems, can be relative.

The bible has its own definition of faith. At Hebrews 11:1 we read: Faith is the assured expectation of things hoped for, the evident demonstration of realities though not beheld.”(New World Translation of the Holy Scriptures, Page 1438) The word “faith” once defined someone who was loyal and trustworthy, a faithful friend. But with the advent of Christianity the meaning was, over time, changed to something like the scripture quoted above. Jesus himself even encouraged the kind of faith that would in other situations be laughed at. At John 20:29 we read: “Have you believed because you have seen me? Blessed are those who have not seen and yet shall believe.” Here Jesus was speaking to the Apostle Thomas after his resurrection. Except for those present in that room two-thousand years ago, how could anyone really know if this exchange really happened? Faith, it seems can also be relative.

Just before his death Pontius Pilate asked Jesus this question:”What is truth?” Pilate did not wait for an answer. Though that question was asked two millenniums ago it was hardly the first time humans have uttered those words and it certainly was not the last. Socrates, Plato, and Aristotle and many other great thinkers of the ages of men have struggled with the concept of truth since the dawn of time.

The scripture in Hebrews shows us that faith in itself is immobile; it is a concept based on hope. Faith tells us we must wait on God. We might think that God has left us to our own devices. Unlike the Mosaic Law of the Jewish people, Christianity requires more faith. The Mosaic Law was spelled out to the very last detail and enforced by God himself. If one was an ancient Israelite one did not have to guess at God’s existence–he knew. Therefore it was a law. The Christian faith is based on hoping things will happen even though there is no evidence it ever will.

It would seem that if we chase after truth, be it based on reason or faith we are chasing after the wind. After all, truth is itself relative. Pilate’s questionWhat is truth?” is not one that can readily be answered. How many books have been written about “reason”? How many about “faith”? How many have held the real truth?

The Concept of Reason and Faith

Reason asks us to question everything. It asks the believer to come forth with evidence about what he believes. “Where is your evidence?” reason asks, “Where is your truth?” Faith on the other hand asks reason when it will stop questioning and accept something as truth? Can one really spend eternity trying to prove every little point and ever find the truth? Does this mean that truth is unverifiable?

Faith, I believe, is very important. But one must temper it with reason. The two are not mutually exclusive. Blind faith is not reasonable–conversely, reasonable faith should not be blind. Science is ever changing. What we knew fifty years ago is often no longer the case. It is reasonable then to have faith that the science is correct, that the proof is believable…for now anyway.

A person must be careful not to confuse reason with faith or vice-versa, but the key is to learn how to make them work together. Two heads are better than one. Is it reasonable to ask whether or not one should put faith in something? At John 17:3 it is said that everlasting life is dependent on “Taking in Knowledge”. Why? Did Jesus recognize that one could not have faith in something without something to reason on? Can we come to the conclusion then that faith without reason is useless? I think so.

I believe that faith without reason cannot understand what it has faith in, and reason without faith cannot understand why it exists. The why is very important. Why do we love? Why do some give up their very lives based on the things they have faith in? Why do we form friendships? Why do we want to believe in God? And if this life is all there is, then why does any of this matter? These questions cannot be answered unless one uses the power of reason tempered with faith. Why?  Because there are two questions that need to be answered: what and why. What do I have faith in: Fill in the blank; why do I have faith: logical reason.

Why?  We use our senses to gather evidence and use reasoning to decipher it and draw a conclusion. Sometimes it is hard to define evidence that is not encountered by our senses. That is where we must reason whether or not something deserves faith. These things can be rather personal. That is why it is said that truth is relative.

In his speech Professor Manent concludes by saying “Reason, which questions, does not always listen to the answer; but the believer who believes he has the answer often has not listened to the question. The rationalist and the believer do not limp on the same foot. Thus they sustain each other, despite everything, and our limping species makes its way towards truth.(Page 86)

I think the illustration of two people limping on different feet supporting one another to a common goal is a very apt one indeed. It correctly describes how we need to moderately use both faith and reason to make decisions in life. That is how we may find truth, at least our truth.  Oscar Wilde said “that the truth is rarely pure and never simple.” Two heads are better than one.

In my own journey through life I have found that the older I get the less I understand. I heard my father say this and I am only now beginning to understand what he meant by that phrase. I have found my faith shaken, not by God, but by man. I did not use reason like I should have and now I find I am paying the price. Everything I thought I knew I am slowly debunking and throwing unceremoniously out the window. I find now that I need more than just blind faith. I need more than just “Because I said so.” I still believe in God, I just don’t believe in faith without reason anymore–my mistake.

“You never find yourself until you face the truth”, Pearl Bailey said. I am finding that out now after all this time. Reason and faith together are a formidable duo if used properly. I cannot say that I will always do so but it is reasonable to say I will try and I have faith in myself that I will overcome the habits of extreme naivety.

In his review of “Reason and the Reasons of Faith,” edited by Paul J. Griffiths and Reinhard Hutter. David Trenery points out: “The starting-point of this book is the perception of a double crisis. On the one hand, there is a crisis in theological confidence in reason as a means of disclosing the nature of the reality presupposed by a belief in Christian doctrine. This crisis of

the application of reason to faith in theology is paralleled by a crisis of faith in reason

in philosophy”(Reason and the Reasons of Faith, David Trenery page 1).

Trenery shows how people cannot seem to grasp the relevance of using both faith and reason in tandem to come to their own conclusions about life, God, relationships, etc. It seems mixing religion and philosophy is like mixing oil and water–it never works. Because all things are relative though, we can make it work on a personal level. We just have to reason out what is best for ourselves and have faith we can make it happen, not forgetting the scripture that “faith without works is dead” (James 2:26). You get out of something what you put into it. In his review of “Reasonable Faith,” by John Haldane. Ryan T. Anderson quotes the author: “In his 2004 book Faithful Reason, “John Haldane noted ‘without qualification’ that throughout his training in analytic philosophy he never felt any tension between faith and reason. He went on to add that ‘my faith seems reasonable and my reason faithful.’”  Maybe that’s all we can expect. Maybe that’s about as close to settling the debate as we will ever get. Faith, reason and truth are all relative and the paths we choose and the journeys we take make them personal. Being reasonable and keeping the faith can be a struggle in this world, but all we can do is try, think, and hope.


Dissolution of Beliefs

I just watched a video on youtube:

It describes a religion started back in the early part of the 20th century. It had tens of thousands of adherents worldwide and a firmly established system of beliefs. At one point some of the older ones in leadership noticed some Bible accounts that contradicted their beliefs. They researched it and realized they were wrong on numerous things. The head of the church got up in front of hundreds and admitted their misguided beliefs. The video portrays the difficult change that resulted and the divisions it caused, but it calls the whole thing a modern day miracle since the church did survive. The people are happier now for the God they served before was harsh and demanding. The followers always felt guilty and unworthy. They were under constant pressure to measure up, but under the new beliefs as laid out in the Bible they realize that God is love. He wants people to come to him. It makes me think of a conversation I had with a friend yesterday who said she was always taught that God is knocking and trying to tell us, “Here I am. I am here for you.” All we have to do is open for him.

Take the time to watch the video all the way through. (I played solitaire while I listened to it). The video brought tears to my eyes more than once at the gratefulness people felt for their spiritual leaders who were humble enough to admit when they were wrong and make the needed adjustments even when they knew the fallout would be great. Let me know what you think after watching.

Armageddon Postponed

“End-Times”, “Last Days”, “Armageddon”, “Rapture” are various beliefs that fall under the study of Eschatology. Eschatology is derived from the Greek terms eschatos meaning last or final and logos meaning word or study. It is therefore the study or word of last things (Bell 1). The term was coined in 1844 and its year of birth is significant. The year 1844 was when William Miller predicted the end of the world. He was not the first nor is he the last to make such predictions, but his assertions impacted tens of thousands of lives and we still feel its effects today. Eschatological, or Apocalyptic, belief is harmful and disrupts people’s lives resulting in resentment, disappointment, and life altering choices that would not have been made without the conviction that the “end” was imminent.

The years (A.D.) 666, 1033, 1260, 1284, 1492, 1496, 1524, 1588, 1656, 1666, 1700, 1789, 1800, 1844, 1914, 1925, 1975, 2000, and 2012 all have something in common. They were and are years proclaimed to be the time when Christ would cleanse the earth of sinners and his thousand year reign would begin. (Belief in the Millennial Reign is called Millennialism and those who believe in it are knows as Millenarians.) Mark Kingwell in his book Dreams of Millennium noted that while “not all the militant prophets have been Christian…millennialism has proved more popular with Christians than with people of other religious persuasions” (Kingwell 47); for this reason I will primarily focus on Christianity in this paper.

Reasons for Faith

There have been many reasons why people have declared a certain time “The Last Days”. The years 666 and 1666 A.D. are self explanatory as having the Mark of the Beast of Revelation (Revelation 13:18). Other years were preceded by famine, plague, fire, earthquakes, volcanic eruptions, political coups, or simply the harbinger of another century. The reason such events inspire millenarian zeal is because the Gospels of Matthew, Mark, and Luke relate signs Jesus gave which we could recognize on earth as the sign of his arrival. These were: “nation will rise against nation, and kingdom against kingdom, there will be food shortages and earthquakes in one place after another” (New World Translation Matthew 24:7; Mark 13:8; Luke 21:10, 11). Ever since those words were uttered, Christians have imagined themselves living in the “Last Days”, believing their specific lifetime particularly unique. Such ones find comfort in the belief that they and their time will see “the end”. To believe in rapture or some other form of deliverance enables Christians to imagine they can cheat death. They never have to watch loved ones die, or worry about their own mortality–hence, the reason every generation wants to be the one to witness Armageddon. On careful examination such reasoning appears rather self-serving. However, when faith and religious affiliation are based entirely on future rewards, worship tends to focus almost exclusively upon such things rather than the love and devotion we are told to feel. Such a single minded focus only creates disillusionment when predictions fail.

There are also other aspects of an apocalyptic fervor which will always provide plenty of adherents. According to the aforementioned author “the Jews and Christians predict the end of this benighted world, and the beginning of the next one, as a way of coping with their very real slavery. In these tales there is always, then, a chosen people who are beset by some complex of misfortunes, usually combining the political and the natural” (Kingwell 30). Judaism and Christianity have certainly had their share of persecution which makes the appeal for deliverance all the more appealing. Yet, one could wonder how much of their slavery and persecution is a direct result of their apocalyptic approach to life.


The 1800’s seemed to have the lion’s share of failed predictions so let’s start then with William Miller. Mr. Miller was not a preacher but a military man. Yet, he did extensive research and thought he found the day when Armageddon would occur. He traveled widely and spoke extensively. His prediction, October 22, 1844, was anticipated by tens of thousands. How did they display their faith in Miller’s date? They “forsook family, friends, and beliefs to await this glorious arrival. Many gave away or sold land and possessions which they were quite convinced they wouldn’t be needing any longer” (Wimer 3). As dawn ascended on October 23rd, Miller lost his credibility and his followers. This time came to be known as The Great Disappointment:

Humiliations and hardships befell those who bought into the teachings of William Miller. In addition to shattered lives, lost homes and possessions, they were frequently scorned and ridiculed by others and in some cases even beset with violence. A Millerite church was burned in Ithaca and two vandalized in Dansville and Scottsville. In Loraine, a mob attacked the Millerite congregation with clubs and knives, while a group in Toronto was tarred and feathered. (Wimer 4)

These Millenarians not only received a great deal of persecution from their confounded neighbors but also brought a lot on themselves by cutting off all ties from a world they believed was passing away. Their faith was so complete they burned all bridges and lived to regret it. Creating such exclusivity offends those on the outside. To cut oneself off from society in general, in preparation for an apocalypse, indicates the rest of humanity isn’t going to make it. Only those exclusive adherents to the dictates of the current prophet can hope for deliverance. This creates anger and resentment among those on the outside, bringing persecution upon the ones arrogant enough to believe they are in sole command of the truth.

Millerites faded into obscurity, but William Miller’s conviction could not disappear. His teachings significantly influenced the foundation of the Advent Christian Church, which later splintered into such sub-groups as the Seventh-Day Adventists, Jehovah’s Witnesses, and even the Branch Davidians. These groups have continued to set dates for doom and millions of their followers have been impacted—sometimes to the cost of their lives (Kingwell 49).

Costly Faith

Imagine from birth, being told we will never die. We will never grow old. Disease or unhealthy decisions need not be a primary concern, for this life is passing away. Don’t get married or have children, they will only distract from total devotion to God. Millions on earth today have heard these exact words and still believe them. Such a life-altering set of beliefs oftentimes results in wasted lives. Children are pulled out of school so they can serve God before Armageddon resulting in a lifetime of struggle and low socio-economic status when Armageddon delays. People, like the Millerites, who sell all they have to serve more fully only to reach retirement age and have nothing to live on. Young adults encouraged to avoid higher-education for the spiritual damage it may cause. Now imagine approaching death. Sickness and disease push us toward our mortal end. But we were told we would never see death! How frightening! How disheartening! How disillusioning:

This belief, called the ‘Ur Delusions’ (Masserman, 324-333) is, in essence, the denial of the eventual reality that one will, someday, die. Observers who work with a large number of chronically ill and terminally ill cases find that patients with a belief in an afterlife tend to fare much better. Conditions which reduce the Ur Delusion tend to be associated with rising suicide rate (thus suicide is quite high among the retired, those over 65, and the widowed, and those who have recently experienced the death of a loved one, shocking their sensibilities to this reality). (Montaue 137)

This leads us to the next bi-product of apocalyptic delusion: psychological damage. Millenarian groups are typically isolationists. Their beliefs have a tendency to compartmentalize them and even teach exclusive association. This creates a “high level of fear anxiety, severe neuroticism, introversion and/or social isolation tendencies” (Bergman 4).With the viewpoint that this life is only temporary, higher education is not only not encouraged it is highly discouraged. There are few university professors among millennial adherents. In fact, there are few high school graduates. This contributes to a naiveté amongst the followers that guarantee total reliance and acceptance without question (Montaue 141). However, as time goes by, these faithful adherents lose satisfaction in their menial, blue-collar jobs. With years of service behind them and a fading faith in a future deliverance, they begin to question. Worries over retirement or social security never touched them in the past—but suddenly they do. These ones, who were told they would never graduate from High School, are facing middle-age, their children are graduating from High School, and the parents they thought would never die are doing just that. Time-tables are shifting, interpretations are being reinterpreted. Faith begins to falter as explanations for the delay fall short.

But it is not as easy as that. As doubt sets in and faith falters, panic rears its ugly head. Imagine having a future that has always been a part of life being snatched away. It’s like being set adrift without a life preserver. To realize everything in life has been misdirected is not only terrifying but traumatic. Add to the internal trauma, the possibility of losing all friends and family who still adhere to the old system of beliefs and it is easy to understand why “many suppress their doubts and continue in the same routine, true feelings hidden deep” (Bergman 10).

Certain ones of these apocalyptic groups have a strong evangelizing belief and send out all or some of their adherents to preach and warn their neighbors about the coming end. These laymen, although existing in an isolationist religion, are required to take the message to frequently hostile neighbors. Psychiatrists have found widespread incidence of “paranoid schizophrenia” among such ones due to the frontal attacks they are daily required to subject themselves to (Bergman 12).


Eschatology was coined in 1844, immediately after the Great Disappointment when William Miller predicted the end of times. The word comes from the Greek term eschatos which literally means farthest or last. It is used to identify all forms of theology that look to the second coming, Armageddon, the last judgment, resurrection of the dead, and the end of the world as we know it. My assertion is that it is unhealthy physically and mentally for people to live for a future event that keeps fading into the distance. It is tantamount to standing on a precipice, always afraid to move for fear of slipping off and losing the only chance at happiness. People postpone life always presuming if they make certain sacrifices now they will be paid abundantly in the “near” future. When death or sickness comes into such a life; questions, doubts, and resentment arise for a life half-lived. The very worst emotion one feels, however, is fear. Fear of the prospect that a lifelong goal may not exist. A life of self-sacrifice may have been for nothing. If one is unfortunate enough to realize this fallacy, the feeling of a life squandered is the result.

End of the world predictions create a mindset that is destructive. People, whose every decision is based on how it will affect their survival at Armageddon, live their life in fear, occupied by thoughts such as:

If we would like to take up a new hobby, better not. It will take away from the time that should be spent in the ministry or reading the Bible.

If we have a hungry mind; don’t read anything unless it is printed by the church for anything else could corrupt your mind and lend place for the Devil.

Everything in the world is there to tempt us away from God.

Be on guard at all times!

As soon as doubts start to occur, Satan has found place in the heart.

Everyone who follows their heart and neglects the specific tenets of the faith will die at Armageddon—forever.
Dying is not all we must fear, though. A change in ideation could result in the total alienation of family and friends. The loss of everything we have ever known and valued.

Don’t doubt! Don’t question! Accept as the only path to the real God.

Such viewpoints insure a regular following—until the emotional damage caused by the religion encompasses the fear of eternal death. Humankind cannot sacrifice everything—forever. There must be some rewards along the way, some freedoms to contribute to a happy, contented life. Living as alien residents is exhausting and emotionally taxing. Let the end come when it will—if it will. Only let us live our lives without fear. (Complete bibliography can be supplied upon request)

Blog Objective

Hello all! This is my personal perspective on all things faith-related. I have read the Bible numerous times and studied theology my whole life. I have recently decided to embark on my own journey for faith–apart from the faith I was raised with. I was raised in a conservative, non-fundamental, Christian faith. I want to answer such questions as: Does God exist? What kind of god is God–vengeful and judgmental or loving and approachable? What is Truth? Is there Truth? Is faith dead or dying? etc. I welcome and encourage input from others. Welcome to my blog, I hope you find it comfortable.

Published in: on February 3, 2011 at 10:11 p02  Leave a Comment  
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